The older we get...
the wiser we get
Unfortunately,
we are also paying
for all the dumb mistakes we made when we were younger
Hi Gien
Dropped by your page and read some beautifu things
love
HummingBird
- 3 aspects of the Mantrayana view of the true nature of mind
- 3 aspects of meditation
- 3 from conduct
- 3 from the result
Three Aspects of the Mantrayana view of true nature of mind
1. Both "outward" appearances of the 5 senses and "inward" appearances of happiness, suffering, defilements and thoughts arise from the mind itself.
2. What is mind? It can think and change, it can engage with lucidity in all kinds of thoughts. The mind is Clarity and wisdom; not a material thing.
3. The mind itself cannot be identified because its nature is emptiness. Milarepa introduces clarity of the mind first, then emptiness by pointing out that clarity cannot be identified.
Three aspects of meditation
1. Many thoughts appear in meditation and if the nature of mind is not identified, the thoughts become a problem. They will become solid and an obstacle. However, when the true nature of the mind is realized, although thoughts arise, they are liberated as the dharmakaya.
2. When thoughts are naturally realized to be the dharmakaya, the clear knowledge of the mind is a state of bliss which is free from suffering. Meditation is then accompanied by the experience of bliss.
3. This meditation is not the creation of something new. Delusion has been dispelled by the mind resting in its own natural state, without alteration or artifice. The mind must rest, be relaxed in the nature of the mind itself.
Three aspects of conduct
1. In the mantrayana view one does not need to deliberately accomplish the ten good actions. The practice of good actions will occur spontaneously from the realization that comes from meditation.
2. One does not need to deliberately accomplish the ten unvirtuous actions. They will be spontaneously avoided without any need to deliberately control one’s actions. With the realization of the nature of mind one does not need to have contrived conduct.
3. One does not need to deliberately contrive remedial actions, to achieve realization through effort. If one rests relaxed in the natural state of the mind, the realization of clarity and emptiness will naturally arise.
Three aspects of result
1. According to the Buddha’s exceptional view of the mantrayana, nirvana and Buddhahood are not located in some other place; we do not have to go somewhere else to get them. They are not newly created or achieved.
2. Samsara is not garbage that has to be thrown away. There isn’t anything that can be thrown away. The very nature of samsara is nirvana, whether we realize it or not.
3. Nirvana is not something to be created and samsara is not something to be eliminated because our mind is Buddhahood. There is no Buddhahood that is other than us; it is the nature of our own mind.
Finally, there is one more nail, a thirteenth nail, the nature of phenomena is ungraspable. It is empty and transcends all extremes and all concepts. If we analyze too much, we will become confused and the other nails cannot be hammered in. The guru is the key who introduces and leads us to recognize the ungraspable nature.
When we have eliminated all the negative qualities and gained all the positive qualities of realization, we will find it to be just the unchanged nature of our own mind, exactly as it is. This is Buddhahood. While we do not realize this, we are under the power of the defilements and wander in samsara. When we realize the true nature of the mind, we will have confidence that this mind of ours is Buddhahood.